A Thief Pillaging the Altar

4.11. A THIEF PILLAGING THE ALTAR OF JUPITER. A Thief lighted his Lamp at the altar of Jupiter, and then plundered it by the help of its own light. Just as he was taking his departure, laden with the results of his sacrilege, the Holy Place suddenly sent forth these words: “Although these were the gifts of the wicked, and to me abominable, so much so that I care not to be spoiled of them, still, profane man, thou shalt pay the penalty with thy life, when hereafter, the day of punishment, appointed by fate, arrives. But, that our fire, by means of which piety worships the awful Gods, may not afford its light to crime, I forbid that henceforth there shall be any such interchange of light.” Accordingly, to this day, it is neither lawful for a lamp to be lighted at the fire of the Gods, nor yet a sacrifice kindled from a lamp.
No other than he who invented this Fable, could explain how many useful lessons it affords. In the first place, it teaches that those whom you yourself have brought up, may often be found the most hostile to you: then again, it shows that crimes are punished not through the wrath of the Gods, but at the time appointed by the Fates: lastly, it warns the good to use nothing in common with the wicked. [more info]

The Sacrilegious Thief

4.09. THE SACRILEGIOUS THIEF.
A villain to Jove’s altar came
To light his candle in the flame,
And robb’d the god in dead of night,
By his own consecrated light:
Then thus an awful voice was sent,
As with the sacrilege he went:
“Though all this gold and silver plate
As gifts of evil men I hate;
And their removal from the fane
Can cause the Deity no pain;
Yet, caitiff, at th’ appointed time,
Thy life shall answer for thy crime.
But, for the future, lest this blaze,
At which the pious pray and praise,
Should guide the wicked, I decree
That no such intercourse there be.”
Hence to this day all men decline
To light their candle at the shrine;
Nor from a candle e’er presume
The holy light to re-illume.
How many things are here contain’d,
By him alone can be explain’d
Who could this useful tale invent.
In the first place, herein is meant,
That they are often most your foes
Who from your fost’ring hand arose.
Next, that the harden’d villain’s fate
Is not from wrath precipitate,
But rather at a destined hour.
Lastly, we’re charg’d with all our pow’r,
To keep ourselves, by care intense,
From all connexions with offence. [more info]